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Subject: {ASSM} OTEC_incest_among_the_Eskimo
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alt.sex.stories.moderated
OTEC_incest_among_the_Eskimo
OTEC the novel		http://literatemachine.com/node/142
OTEC COPYRIGHT (C) 2007 D A Wootan, ALL RIGHTS RESERVED by DAWootan

In proceeding eras, men did not necessarily talk freely about about 
their pornographic collections.
Vin did not necessarily talk freely about The Stuttgart, and The Inuit.
In The Stuttgart, Vin had excruciating historical accuracy.
In The Inuit, Vin didn't give a whit about historical accuracy, his 
Eskimos were noble savages, living in a state of grace, free of sin.
There were nine Eskimos in an igloo, three generations of extended 
family, spending the long, cold, dark polar night, together in a single 
room.
There were no trees, no firewood, no stove.
Children in a separate bedroom would freeze to death, the only source of 
warmth in their small room was the heat of their own bodies.
Mostly they were in the dark, there was not enough animal oil to have a 
lamp burning full-time.
Initially the snow blocks produced an anechoic sound chamber, but like 
an old-fashioned refrigerator, the steam from their breath, soon 
condensed, producing smooth hard ice.
Their tiny room of ice had excellent acoustics, if grandmother urinated 
in a bucket, everyone shared the act. Grandmother was naked underneath 
polar bear skins, so were her children and grandchildren.
The igloo was essentially one big cozy bed.
Three generations of extended family in bed together, naked.
Societies adapt, accommodate or perish.
Eskimo society enthusiastically embraced the one thing that allows 
survival under these conditions ... sex.
They would spend four months inside their frozen igloo with no radio, 
marijuana, television, wine, books, whiskey, music, telephone, pizza 
delivery or light to read by.
Vin was a four-year-old boy, feeling his grandmother's hands on him, 
trembling with excitement as her wrinkled fingers began stroking his 
tiny penis.
She was very skillful, having stroked penises since she was six years 
old, when she had crawled up to her sleeping father, closing her small 
digits around his manhood, pleased with her ability to produce an 
erection, laughing as his semen coated her fingers.
The following "day", her family listened, smiling, as she had sex with 
her eight year old brother.
Young children from most other cultures would have needed instruction, 
but Eskimo children know precisely what to do, they had done it before.
Her brother did not take her virginity, Eskimo girl's hymens are 
ruptured through sex play from their family
or neighbors, before their memory develops.
In most cultures, there is a ceremony when a boy or girl becomes an adult.
Eskimos do not have a ceremony as there is no sexual barrier between 
young and old.
Vin laughed with joy as his grandmother pulled him to her, guiding his 
tiny erection into her warm vagina.
She held her legs together so her vaginal lips rubbed on the tiny penis 
bringing pleasure to her grandson, as he leaned forward his warm breath 
on her fallen breasts, his small hands holding her wrinkled body, as 
they moved against each other, a couple making love, feeling love, aware 
others were listening, sharing their love.
Usually Vin's mother, and her eldest son, or his father and their middle 
daughter, or even eldest daughter
and middle brother went first.
Vin had no memory of ever going first, he was pleased he was able, 
feeling honored, he was a man now.
The excellent acoustics insured everyone heard the sounds of love, 
holding still, sharing the joy of it.
Soon the young boy heard his sister whispering, followed by the 
pneumatic sounds of a penis within a vagina, as father began sharing his 
body with his daughter.
The faint whispers of moving flesh and sounds of pleasure informed him 
his oldest brother was bringing great pleasure to his pregnant mother.
The movement within her swollen belly would often wake her, causing her 
to reach for her eldest son,
who slept beside her.
Like most Eskimo boys he had been having sex with his mother as long as 
he could remember.
He was his mother's principal sex partner now, sleeping against her 
enormous belly, feeling the child he had fathered moving within her.
He had no way of knowing he was the father, his mother being Eskimo, 
regularly shared herself with all
forty seven Eskimo men and boys in the village.
Gradually small sounds of movement from everyone told Vin his entire 
family had joined in.
The young boy knew what was happening, he had heard his family sharing 
sex thousands times ... had joined in thousands of times, he had no 
memory of his first sex.
While still in diapers, before their memory develops, Eskimo children 
experience sexual pleasure.
Their parents and neighbors had manipulated their intimate parts as far 
back as they could remember.
Eskimo girls openly fondle the tiny sex organs of brothers and sisters 
left in their care.
One summer his middle sister called every one to watch a naked nine 
months old baby girl
left in her care.
The girls mother, and most of the village gathered to watch, smiling as 
they saw what was happening.
The infant girl was on her back, Vin's sister was holding the tiny legs 
apart, as Vin and his Oldest Sister
knelt between the tiny girl's feet.
Older Sister was behind her small brother, reaching around his naked 
body, stroking him to erection.
As everyone watched, Middle Sister continued holding the baby girl, 
nodding to Oldest Sister who moved
closer, two fingers holding Vin's miniscule manhood, her belly pushing 
Vin into position.
The two girls giggled as the tiny penis began penetrating the nine month 
old vagina.
Enjoying her first sex act, the infant girl was cooing with pleasure, 
smiling at the adults looking down at her.
As adults shouted encouragement, Oldest Sister began moving her hips, 
causing the two-year-old boy
to fuck the nine month old infant.
Two-year-old Vin looked up at the circle of Eskimos smiling at his farther.
"My son is a man now." he, declared with obvious pride, smiling at the 
little girl's mother,
who seemed equally pleased.

It is the Eskimo way, no one, born with genitals, is denied, sexual 
pleasure.
( Eskimos born without genitals are left in the snow to die.)
Vin was old enough now, no longer a passive observer, no longer a child 
at his mother's breast, although
like all Eskimo mother's, if food was plentiful, she would allow a sex 
partner a swallow of warm breast milk.
Vin was no longer an infant having his penis stroked by an older Sister, 
he was a big boy now, part of an Eskimo family, able to contribute sexually.
He did his best to bring pleasure to his female relatives, helping his 
family share each others bodies until an exhausted sleep overcame them.
Polar bears sleep through the winter, Eskimos come as close to 
hibernation as they can, with hours of deep sleep brought on by sexual 
exhaustion.
Eskimos have tens of millennia of cultural memory, knowing, this is the 
only way they can survive.
Eskimo men have their special ceremony they perform before the long 
night arrives, tying strips of hide together, making ropes linking all 
the igloos, even in the darkens, Eskimo men could
crawl from igloo to igloo, knowing a warm and willing female was waiting 
in the next igloo.
To do it any other way would introduce jealousy, envy, madness and murder.

In time Christian missionaries came.
The Eskimos accepted Christianity, believed these men spoke for a great God.
They smiled knowingly, as missionaries preached about Adam and Eve 
living in the Garden of Eden without sin, enjoying guilt free sex.
They also preached that after the Garden of Eden God took personal 
interest in everyone's sex life, wanting men to deny other men sexual 
access to their wives.
Eskimos realized these white men knew nothing of sex.
It was obvious only the Eskimo remained, other people had developed an 
awareness of sin, feeling shame and guilt, forcing God to expel them 
from the garden of Eden.
God, had obviously not told them, knowing they would be jealous.
To survive the winter, God had given his chosen people, the Eskimo, his 
gift of totally guilt free sex

	

-- 
Pursuant to the Berne Convention, this work is copyright with all rights
reserved by its author unless explicitly indicated.
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