Story of Kama and Rati I belong to a very conservative family of Brahmins. My father was a priest, and this has been the family occupation for generations, thus my upbringing was very religious. I learnt Sanskrit from my father and became very good at it. My father had a huge library of ancient Sanskrit texts where I used to read sometimes. Slowly my grasp over language became so good that I could understand difficult and cryptic texts easily. My reading routine was very devotional but after attaining puberty I started searching for some meaty stuff among the religious texts. To my good luck there was a lot of it. In particular the story of Kama and Rati is given in detail in the books called "Vamana Purana" and "Bhagavata". [In Hindu mythology `Kamadeva' is the best looking among the Gods. He is shown holding in his hands a bow and arrows of flowers. His five arrows produce five effects: maddening, burning, cleansing, obstructing, and bewildering. He is accompanied by his wife, Rati and his friend Vasanta. While he is considered God of love, like Eros of the Greeks and Cupid of the Latins, his wife Rati is considered Goddess of sexual desire and lust.] In the early days of this world, a demon named Taraka distressed the gods greatly and they wished to destroy him. But only a son of Shiva could accomplish this. Shiva had no son and unfortunately his wife Parbati was dead recently. The day gods approached Shiva to take advice, he was crying like a child beaten at a game, "What will I do without Parbati fellas?" "Have patience and your grief will pass with time" some one said. "You fool, I am worried about today and you are talking about future, without a wife what should I do, butt-fuck you?" Saying this Shiva revealed his cock to them which was standing up like an iron rod. Knowing the real reason of his grief the gods looked towards Kamadeva who used his powers to create a woman out of a tree. The woman was similar to P rbati (dead wife of Shiva) but she was wooden and Shiva was aware of it. As Shiva tried to ignore the alluring woman, Kama threw an arrow toward the Shiva and wounded him. As soon as this happened Shiva dropped his dress and started humping P rbati. As he fucked her wooden cunt, his cock started bleeding. Angry with Kama for his presumption, Shiva caused a flame to issue from his third eye, which consumed the god who had tried to play a joke on him. The wounded Kama could find no rest. He threw himself in the Kalindi River, but "the waters were dried up and changed into blackness; and ever since, its dark stream, though holy, has flown through the forest like "the string that binds a maiden's hair." As he wandered about from place to place seeking relief, the wives of the saints in the forest of Daruvanam forsook their homes and followed him. They followed him because he was carrying a big erect cock. Every woman wanted to mate him. This led their husbands to curse Shiva, who, being enraged at the evil Kama had done to him, consumed him. Kama finally found some rest when he merged into the body of Vasudeva. The Bhagavata * continues the story as follows:--Rati, the wife of K ma, was mad with grief (Almost) at the loss of her fucker (husband). She wanted him back at any cost. She was told by a sage named N rada that her husband now resides in the body of Vasudeva. To reach her lost husband she devised a plan. She met Rukmini the wife of Vasudeva and made friendship with her. As frankness between them grew Rati gave to Rukmini a Dildo made of Rubber plant. What Rukmini didn't know was that it was poisoned. As she put it in her vagina she died. Rati had the power to change forms so by assuming the form of Rukmini went to Vasudeva. He took her to bed and gave her a thorough fucking. Vasudeva was happy because he thought that he was copulating with his beloved wife Rukmini and Rati was happy because she was copulating with her husband Kama indirectly. The copulation bore fruit and soon and Rati got pregnant. Actually Child inside her was Kama, who released himself from the body of Vasudeva in to the womb of Rukmini to born again. Nine months later she gave birth to a boy named Pradyumna. From the "Vishnu Purana" * we gather the completion of this story: There was a demon of the name Sambara who was destined to be killed by Pradyumna. The Sambara knew (having been told by the sage N rada) that Pradyumna, if he lived would be his destroyer. As soon as he learned that Pradyumna was born, he took the shape of a woman and kidnapped the baby from the maternity home (hospital of some sort) less than a week after his birth. The demon took him and threw him directly into the sea. But, as it is said, "Whoever is protected by Krishna, no one can kill; and whoever is destined to be killed by Krishna, no one can protect." When Pradyumna was thrown into the sea, a big fish immediately swallowed him. After the loss of her child, Rati consulted sage Narada, who told her that she could find him in the house of Sambara. As Rati had the power to change forms so she became a beautiful but rustic woman named Mayavati and sought the job of a maid servant in the house of Sambara. Due to her good luck (good looks) she got the job. Well a question may be asked that if she was beautiful then why she was not fucked by Sambara himself. According to some reports he was gay so he abused her anally only. Only a few days after that the fish inside which was Pradyumna was, caught by the net of a fisherman, and was later on sold to the Sambara demon. When the fish was presented to the demon Sambara, it was taken charge of by his cook, who was to make it into a palatable fish preparation. Demons and the Raksasas are accustomed to eat meat, fish and similar non-vegetarian foods. Similarly, other demons, like although born of brahmana and ksatriya fathers, used to take meat and flesh without discrimination. This practice is still prevalent in India, and those who are meat and fish eaters are generally called Demons and Raksasas (Muslims and Christians). When the cook was cutting the fish, he found a nice baby within the belly of the fish. How such a nice baby could remain within the belly of a fish, and the situation perplexed him. He immediately presented him to the charge of Mayavati who was engaged for cooking rice and dhal in the kitchen. When she got this nice baby she understood that he was Pradyumna, her own child. She naturally took charge of him and with great affection began to bathe him. As she was full of milk she fed him milk from her breasts. One day when the child was three of years old he was playing near the sleeping Mayavati. He some how positioned himself between her legs and raised her lower garment. As there was no concept of any undergarment in those days he looked directly at the bare pussy of Mayavati. The strange looking object compelled him to probe further. Initially she was not aware of his actions but when he touched inner walls of her pussy she woke up. Instead of stopping him from playing with her hot vulva she feigned sleep and let him play until she had an orgasm. Miraculously, the baby very swiftly grew up, and within a short period he became a very handsome young man. His eyes were just like the petals of lotus flowers; his arms were very long, down to the knees, (like his penis which was also very long down to the knees). Any woman who happened to see him became captivated by his bodily beauty. The gracefully-moving Mayavati, then fixing her heart and eyes upon the high-minded Pradyumna, gave him, whom she regarded as herself, all her magic and illustrative arts. Although Maya vati was much older than him but being a goddess she looked a lot younger. She was fair of complexion, her eyes were black and big like that of a gazelle, her breasts were too plump (36-C) to hold in a choli (bodice), her hair were long, legs slender and thighs shapely. Above all she had the most fuck-able cunt in the entire universe. One night Pradyumn entered the room of Mayavati and found her standing buck naked. She was smiling before him with a feminine attractiveness, expressing her desire for sexual unity. Kama tried to exercise all of his will to prevent himself from gaping at her voluptuous body but failed. "I, uh . . ." was all that he could mumble. Mayavati lowered herself onto the bed. She lied back, and then spread her limbs apart. Lifting her head back up slightly - She smiled at him. "Come, Kama," she said, "You may have me." A voice in his head that told Kama to restrain but after seeing the pink flower below her belly made him realize that he could wait no longer. 'Shiva Purana' mentions that Kama himself was pierced by his love-arrows when he saw auspicious Mayavati nude. Mayavati waved her hand toward him, causing his dress to neatly slip off of his legs, revealing his large, throbbing penis. He descended upon M y vati, positioning himself carefully. They were eye to eye. Slowly, he slipped his penis into her vagina, and it was the most enjoyably exhilarating feeling in the world for the young boy. Taking a shuddering breath, Kama tried to control himself. He began slowly grinding himself against M y vati, soaking up the immeasurable pleasure like a sponge. As he continued, he began groping her body with his hands - her breasts were fantastic; her hair was like a velvet cloud; no matter where he touched her, he felt unimaginable, sensual satisfaction. He thrust harder and faster, over and over. His hands continued to probe her flawless skin, and it all felt so wonderful that he could barely stay conscious. He slammed into her again, and again, and again. The urge to go on was insatiable, but he wanted it to last so badly that he was finally able to stop himself for a moment of rest. "No," said Mayawati immediately, grabbing his butt and pressing him into her. "More," she demanded. Kama began slowly again, and Mayawati went along with him, this time running her hands along his body as well. They breathed as one, continuing slowly so that Kama could hold himself together. Rising, falling, pressing, squeezing, rubbing, grinding, they made love together. Kama sped up markedly, and Mayawati easily adjusted to the new pace. She smiled at Kama, who let out an "Oh . . . oh, yes!" Thrusting hard and increasing his speed again, he buried his face in Mayawati's miraculous bosom, rubbing his head back and forth. Mayawati moaned a little from this. There came an expression of hunger on her face - severe sexual hunger. "Oh, Kama . . . oh . . . oh . . . oh!" "Mayawati! Oh! Yes! Oh, yes!" Kama could feel the end approaching, but he kept pounding away at his goddess. "Oh, Kama, yes! Yes, yes, yes, oh Kama, oh, YES!" "Mayawati! Oh Mayawati! Oh, my goddess, Mayawati, yes, yes! OH!" Mayawati let out a piercing scream. According to "Bhagavata" the exact instant that Kama and Mayawati came, a volcano on the land erupted: the many tons of molten stone rocketing into the air was like a dead cinder compared to the explosion of orgasmic energy between Kama and Mayawati. As they writhed in utter bliss, Mayawati's face glowed much more powerfully than usual, and after the light subsided, her features emerged, back to normal. Kama laid there, slowly shrinking inside of Mayawati, panting like a dog, and Mayawati lay beneath him, looking even more surprised than he. After a few minutes passed, they were breathing normally again. He therefore inquired from her, "How is it possible that first of all you were affectionate like a mother, and now you are expressing the symptoms of a lusty woman? What is the reason for such a change?" On hearing this statement from Pradyumna, the woman, Rati, replied, "My dear sir, you are the son of Lord Vishnu. When you were six days old, you were stolen by the Sambara demon and later on thrown into the water and swallowed up by a fish but rescued by me from its belly. In this way you have come under my care, but actually, in your former life as Kama, I was your wife Rati; therefore, my manifestation of conjugal symptoms is not at all incompatible. When the valiant Pradyumna heard this, he was filled with wrath, and decided to challenge Sambara. Mayavati had mystic knowledge of supernatural power. She delivered to Pradyumna this specific energetic power in order to defeat the mystic powers of the Sambara demon. Thus being empowered by his wife, Pradyumna immediately went before Sambara and challenged him to fight. Pradyumna began to address him in very strong language, so that his temper might be agitated and he would be moved to fight. At Pradyumna's words, the demon Sambara, being insulted, felt just like a snake feels after being struck by one's leg. A serpent cannot tolerate being kicked by another animal or by a man, and he immediately bites the opponent. Sambara felt the words of Pradyumna as if they were a kick. He immediately took his club in his hand and appeared before Pradyumna to fight. In great anger, he began to beat Pradyumna with his club, just as a thunderbolt beats a mountain. The demon was also groaning and making a noise like a thundering cloud. Pradyumna protected himself with his own club, and eventually he struck the demon very severely. In this way, the fighting between Sambarasura and Pradyumna began very seriously. But Sambarasura knew the art of mystic powers and could raise himself in the sky and fight from outer space. There is another demon of the name Maya, and Sambarasura learned many mystic powers from him. He thus raised himself high in the sky and began to threw various types of nuclear weapons at the body of Pradyumna. In order to combat the mystic powers of Sambarasura, Pradyumna remembered another mystic power, known as mahavidya, which was different from the black mystic power Understanding that his enemy was formidable, Sambara took assistance from various kinds of demoniac mystic powers belonging to the Guhyakas, the Gandharvas, the Pisacas, the snakes and the Raksasas. But although the demon exhibited his mystic powers and took shelter of supernatural strength, Pradyumna was able to counteract his strength and powers by the superior power of mahavidya. When Sambarasura was defeated in every respect, Pradyumna then took his sharpened sword and immediately cut off the demon's testicles. When Pradyumna thus killed the demon, all the demigods in the higher planetary systems began to showered flowers on him. They shouted in unison, "The boy is a motherfucker - but he is our savior Long live the mother -- Long live the motherfucker" Pradyumna's wife, Mayavati, could travel in outer space, and therefore they directly reached his father's capital, Dvaraka, by the airways (railways). They passed above the palace of Lord Krishna and began to come down as a cloud comes down with lightning. The inner section of a palace is known as antahpura (private apartments). Pradyumna and Mayavati could see that there were many women there, and they sat down among them. When the women saw Pradyumna, dressed in bluish garments, with very long arms, curling hair, beautiful eyes, a smiling reddish face, jewellery and ornaments, they first of all could not recognize him as Pradyumna, a personality different from Krishna. They all felt themselves to be very much blessed by the sudden presence of Krishna, and they wanted to hide in a different corner of the palace. [If anyone is getting confused at the mention of the names of Vasudeva, Vishnu, Pradyumna, and Krishna for Kamadeva then he should remember that this is Hindu mythology.] When the women saw, however, that all the characteristics of Krishna were not present in the personality of Pradyumna, out of curiosity they came back again to see him and his wife, Mayavati. At that very moment, Lord Vasudeva, along with sage Narada appeared on the scene. Sage Narada began to disclose all the incidents-how Pradyumna had been stolen from the maternity home and how he had grown up and had come there with his wife Mayavati, who formerly had been Rukhmani and before that Rati, the wife of Kama who in turn was Vishnu. When everyone was informed of the mysterious disappearance of Pradyumna and how he had grown up, they all became struck with wonder because they had gotten back their dead son after they were almost hopeless of his return. They began to say, "The dead son has come back to fuck his momma. What can be more pleasing than this?" /////// Kama is worshipped at the time of marriage, and happiness in the married state, and offspring, are sought from him. Part of the hymn the "Atharva-Veda" is recited in the Hindu marriage ritual. He has many names indicative of the influence he is supposed to exert amongst men. Amongst others may be mentioned:-- Madan, "He who intoxicates with love." Manmatha, "He who agitates the mind." Mara, "He who wounds." Pradyumna, "He who conquers all." Ananga, "He who is without a body." Kushumesu, "He whose arrows are flowers."