Story of Kama and Rati



I belong to a very conservative family of Brahmins. My father was
a priest, and this has been the family occupation for
generations, thus my upbringing was very religious. I learnt
Sanskrit from my father and became very good at it. My father had
a huge library of ancient Sanskrit texts where I used to read
sometimes. Slowly my grasp over language became so good that I
could understand difficult and cryptic texts easily. My reading
routine was very devotional but after attaining puberty I started
searching for some meaty stuff among the religious texts. To my
good luck there was a lot of it. In particular the story of Kama
and Rati is given in detail in the books called "Vamana Purana"
and "Bhagavata".

[In Hindu mythology `Kamadeva' is the best looking among the
Gods. He is shown holding in his hands a bow and arrows of
flowers. His five arrows produce five effects: maddening,
burning, cleansing, obstructing, and bewildering.  He is
accompanied by his wife, Rati and his friend Vasanta. While he is
considered God of love, like Eros of the Greeks and Cupid of the
Latins, his wife Rati is considered Goddess of sexual desire and
lust.]


In the early days of this world, a demon named Taraka distressed
the gods greatly and they wished to destroy him. But only a son
of Shiva could accomplish this. Shiva had no son and
unfortunately his wife Parbati was dead recently. The day gods
approached Shiva to take advice, he was crying like a child
beaten at a game,

"What will I do without Parbati fellas?"

"Have patience and your grief will pass with time" some one said.

"You fool, I am worried about today and you are talking about
future, without a wife what should I do, butt-fuck you?"

Saying this Shiva revealed his cock to them which was standing up
like an iron rod. Knowing the real reason of his grief the gods
looked towards Kamadeva who used his powers to create a woman out
of a tree. The woman was similar to P rbati (dead wife of Shiva)
but she was wooden and Shiva was aware of it. As Shiva tried to
ignore the alluring woman, Kama threw an arrow toward the Shiva
and wounded him. As soon as this happened Shiva dropped his dress
and started humping P rbati. As he fucked her wooden cunt, his
cock started bleeding. Angry with Kama for his presumption, Shiva
caused a flame to issue from his third eye, which consumed the
god who had tried to play a joke on him.

The wounded Kama could find no rest. He threw himself in the
Kalindi River, but "the waters were dried up and changed into
blackness; and ever since, its dark stream, though holy, has
flown through the forest like "the string that binds a maiden's
hair." As he wandered about from place to place seeking relief,
the wives of the saints in the forest of Daruvanam forsook their
homes and followed him. They followed him because he was carrying
a big erect cock. Every woman wanted to mate him.

This led their husbands to curse Shiva, who, being enraged at the
evil Kama had done to him, consumed him. Kama finally found some
rest when he merged into the body of Vasudeva.

The Bhagavata * continues the story as follows:--Rati, the wife
of K ma, was mad with grief (Almost) at the loss of her fucker
(husband). She wanted him back at any cost. She was told by a
sage named N rada that her husband now resides in the body of
Vasudeva. To reach her lost husband she devised a plan. She met
Rukmini the wife of Vasudeva and made friendship with her. As
frankness between them grew Rati gave to Rukmini a Dildo made of
Rubber plant. What Rukmini didn't know was that it was poisoned.
As she put it in her vagina she died. Rati had the power to
change forms so by assuming the form of Rukmini went to Vasudeva.
He took her to bed and gave her a thorough fucking. Vasudeva was
happy because he thought that he was copulating with his beloved
wife Rukmini and Rati was happy because she was copulating with
her husband Kama indirectly.

The copulation bore fruit and soon and Rati got pregnant.
Actually Child inside her was Kama, who released himself from the
body of Vasudeva in to the womb of Rukmini to born again. Nine
months later she gave birth to a boy named Pradyumna.

From the "Vishnu Purana" * we gather the completion of this
story: There was a demon of the name Sambara who was destined to
be killed by Pradyumna. The Sambara knew (having been told by the
sage N rada) that Pradyumna, if he lived would be his destroyer.
As soon as he learned that Pradyumna was born, he took the shape
of a woman and kidnapped the baby from the maternity home
(hospital of some sort) less than a week after his birth. The
demon took him and threw him directly into the sea. But, as it is
said, "Whoever is protected by Krishna, no one can kill; and
whoever is destined to be killed by Krishna, no one can protect."
When Pradyumna was thrown into the sea, a big fish immediately
swallowed him.

After the loss of her child, Rati consulted sage Narada, who told
her that she could find him in the house of Sambara. As Rati had
the power to change forms so she became a beautiful but rustic
woman named Mayavati and sought the job of a maid servant in the
house of Sambara. Due to her good luck (good looks) she got the
job. Well a question may be asked that if she was beautiful then
why she was not fucked by Sambara himself. According to some
reports he was gay so he abused her anally only.

Only a few days after that the fish inside which was Pradyumna
was, caught by the net of a fisherman, and was later on sold to
the Sambara demon. When the fish was presented to the demon
Sambara, it was taken charge of by his cook, who was to make it
into a palatable fish preparation. Demons and the Raksasas are
accustomed to eat meat, fish and similar non-vegetarian foods.
Similarly, other demons, like although born of brahmana and 
ksatriya fathers, used to take meat and flesh without
discrimination. This practice is still prevalent in India, and
those who are meat and fish eaters are generally called Demons
and Raksasas (Muslims and Christians).

When the cook was cutting the fish, he found a nice baby within
the belly of the fish. How such a nice baby could remain within
the belly of a fish, and the situation perplexed him. He
immediately presented him to the charge of Mayavati who was
engaged for cooking rice and dhal in the kitchen. When she got
this nice baby she understood that he was Pradyumna, her own
child. She naturally took charge of him and with great affection
began to bathe him. As she was full of milk she fed him milk from
her breasts.

One day when the child was three of years old he was playing near
the sleeping Mayavati. He some how positioned himself between her
legs and raised her lower garment. As there was no concept of any
undergarment in those days he looked directly at the bare pussy
of Mayavati. The strange looking object compelled him to probe
further. Initially she was not aware of his actions but when he
touched inner walls of her pussy she woke up. Instead of stopping
him from playing with her hot vulva she feigned sleep and let him
play until she had an orgasm.

Miraculously, the baby very swiftly grew up, and within a short
period he became a very handsome young man. His eyes were just
like the petals of lotus flowers; his arms were very long, down
to the knees, (like his penis which was also very long down to
the knees). Any woman who happened to see him became captivated
by his bodily beauty.

The gracefully-moving Mayavati, then fixing her heart and eyes
upon the high-minded Pradyumna, gave him, whom she regarded as
herself, all her magic and illustrative arts.

Although Maya vati was much older than him but being a goddess she
looked a lot younger. She was fair of complexion, her eyes were
black and big like that of a gazelle, her breasts were too plump
(36-C) to hold in a choli (bodice), her hair were long, legs
slender and thighs shapely. Above all she had the most fuck-able
cunt in the entire universe.


One night Pradyumn entered the room of Mayavati and found her
standing buck naked. She was smiling before him with a feminine
attractiveness, expressing her desire for sexual unity. Kama
tried to exercise all of his will to prevent himself from gaping
at her voluptuous body but failed. "I, uh . . ." was all that he
could mumble.

Mayavati lowered herself onto the bed. She lied back, and then
spread her limbs apart. Lifting her head back up slightly - She
smiled at him. "Come, Kama," she said, "You may have me."

A voice in his head that told Kama to restrain but after seeing
the pink flower below her belly made him realize that he could
wait no longer. 'Shiva Purana' mentions that Kama himself was
pierced by his love-arrows when he saw auspicious Mayavati nude.

Mayavati waved her hand toward him, causing his dress to neatly
slip off of his legs, revealing his large, throbbing penis. He
descended upon M y vati, positioning himself carefully. They were
eye to eye. Slowly, he slipped his penis into her vagina, and it
was the most enjoyably exhilarating feeling in the world for the
young boy.

Taking a shuddering breath, Kama tried to control himself. He
began slowly grinding himself against M y vati, soaking up the
immeasurable pleasure like a sponge. As he continued, he began
groping her body with his hands - her breasts were fantastic; her
hair was like a velvet cloud; no matter where he touched her, he
felt unimaginable, sensual satisfaction. He thrust harder and
faster, over and over. His hands continued to probe her flawless
skin, and it all felt so wonderful that he could barely stay
conscious. He slammed into her again, and again, and again.

The urge to go on was insatiable, but he wanted it to last so
badly that he was finally able to stop himself for a moment of
rest.

"No," said Mayawati immediately, grabbing his butt and pressing
him into her. "More," she demanded.

Kama began slowly again, and Mayawati went along with him, this
time running her hands along his body as well. They breathed as
one, continuing slowly so that Kama could hold himself together.
Rising, falling, pressing, squeezing, rubbing, grinding, they
made love together.

Kama sped up markedly, and Mayawati easily adjusted to the new
pace. She smiled at Kama, who let out an "Oh . . . oh, yes!"
Thrusting hard and increasing his speed again, he buried his face
in Mayawati's miraculous bosom, rubbing his head back and forth.
Mayawati moaned a little from this. There came an expression of
hunger on her face - severe sexual hunger.

"Oh, Kama . . . oh . . . oh . . . oh!"

"Mayawati! Oh! Yes! Oh, yes!" Kama could feel the end
approaching, but he kept pounding away at his goddess.

"Oh, Kama, yes! Yes, yes, yes, oh Kama, oh, YES!"

"Mayawati! Oh Mayawati! Oh, my goddess, Mayawati, yes, yes! OH!"

Mayawati let out a piercing scream. According to "Bhagavata" the
exact instant that Kama and Mayawati came, a volcano on the land
erupted: the many tons of molten stone rocketing into the air was
like a dead cinder compared to the explosion of orgasmic energy
between Kama and Mayawati. As they writhed in utter bliss,
Mayawati's face glowed much more powerfully than usual, and after
the light subsided, her features emerged, back to normal.

Kama laid there, slowly shrinking inside of Mayawati, panting
like a dog, and Mayawati lay beneath him, looking even more
surprised than he. After a few minutes passed, they were
breathing normally again.

He therefore inquired from her, "How is it possible that first of
all you were affectionate like a mother, and now you are
expressing the symptoms of a lusty woman? What is the reason for
such a change?"

On hearing this statement from Pradyumna, the woman, Rati,
replied, "My dear sir, you are the son of Lord Vishnu. When you
were six days old, you were stolen by the Sambara demon and later
on thrown into the water and swallowed up by a fish but rescued
by me from its belly. In this way you have come under my care,
but actually, in your former life as Kama, I was your wife Rati;
therefore, my manifestation of conjugal symptoms is not at all
incompatible.

When the valiant Pradyumna heard this, he was filled with wrath,
and decided to challenge Sambara. Mayavati had mystic knowledge
of supernatural power. She delivered to Pradyumna this specific
energetic power in order to defeat the mystic powers of the
Sambara demon. Thus being empowered by his wife, Pradyumna
immediately went before Sambara and challenged him to fight.
Pradyumna began to address him in very strong language, so that
his temper might be agitated and he would be moved to fight. At
Pradyumna's words, the demon Sambara, being insulted, felt just
like a snake feels after being struck by one's leg. A serpent
cannot tolerate being kicked by another animal or by a man, and
he immediately bites the opponent.

Sambara felt the words of Pradyumna as if they were a kick. He
immediately took his club in his hand and appeared before
Pradyumna to fight. In great anger, he began to beat Pradyumna
with his club, just as a thunderbolt beats a mountain. The demon
was also groaning and making a noise like a thundering cloud.
Pradyumna protected himself with his own club, and eventually he
struck the demon very severely. In this way, the fighting between
Sambarasura and Pradyumna began very seriously.

But Sambarasura knew the art of mystic powers and could raise
himself in the sky and fight from outer space. There is another
demon of the name Maya, and Sambarasura learned many mystic
powers from him. He thus raised himself high in the sky and began
to threw various types of nuclear weapons at the body of
Pradyumna. In order to combat the mystic powers of Sambarasura,
Pradyumna remembered another mystic power, known as mahavidya,
which was different from the black mystic power
Understanding that his enemy was formidable, Sambara took
assistance from various kinds of demoniac mystic powers belonging
to the Guhyakas, the Gandharvas, the Pisacas, the snakes and the
Raksasas. But although the demon exhibited his mystic powers and
took shelter of supernatural strength, Pradyumna was able to
counteract his strength and powers by the superior power of 
mahavidya. When Sambarasura was defeated in every respect,
Pradyumna then took his sharpened sword and immediately cut off
the demon's testicles. When Pradyumna thus killed the demon, all
the demigods in the higher planetary systems began to showered
flowers on him. They shouted in unison,

"The boy is a motherfucker - but he is our savior
Long live the mother -- Long live the motherfucker"

Pradyumna's wife, Mayavati, could travel in outer space, and
therefore they directly reached his father's capital, Dvaraka, by
the airways (railways). They passed above the palace of Lord
Krishna and began to come down as a cloud comes down with
lightning. The inner section of a palace is known as  antahpura
(private apartments). Pradyumna and Mayavati could see that there
were many women there, and they sat down among them. When the
women saw Pradyumna, dressed in bluish garments, with very long
arms, curling hair, beautiful eyes, a smiling reddish face,
jewellery and ornaments, they first of all could not recognize
him as Pradyumna, a personality different from Krishna. They all
felt themselves to be very much blessed by the sudden presence of
Krishna, and they wanted to hide in a different corner of the
palace.
[If anyone is getting confused at the mention of the names of
Vasudeva, Vishnu, Pradyumna, and Krishna for Kamadeva then he
should remember that this is Hindu mythology.]
When the women saw, however, that all the characteristics of
Krishna were not present in the personality of Pradyumna, out of
curiosity they came back again to see him and his wife, Mayavati.
At that very moment, Lord Vasudeva, along with sage Narada
appeared on the scene. Sage Narada began to disclose all the
incidents-how Pradyumna had been stolen from the maternity home
and how he had grown up and had come there with his wife
Mayavati, who formerly had been Rukhmani and before that Rati,
the wife of Kama who in turn was Vishnu. When everyone was
informed of the mysterious disappearance of Pradyumna and how he
had grown up, they all became struck with wonder because they had
gotten back their dead son after they were almost hopeless of his
return.

They began to say, "The dead son has come back to fuck his momma.
What can be more pleasing than this?"

///////

Kama is worshipped at the time of marriage, and happiness in the
married state, and offspring, are sought from him. Part of the
hymn the "Atharva-Veda" is recited in the Hindu marriage ritual.
He has many names indicative of the influence he is supposed to
exert amongst men. Amongst others may be mentioned:--

Madan, "He who intoxicates with love."

Manmatha, "He who agitates the mind."

Mara, "He who wounds."

Pradyumna, "He who conquers all."

Ananga, "He who is without a body."

Kushumesu, "He whose arrows are flowers."